Protestantizam i njegovi plodovi

Član
Učlanjen(a)
03.06.2010
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Mda, a to ti je šapnula "Biblija"....

Dovoljno je da citiram Ljubomira Nenadovića.

Pesma o nama

Što smo mi navikli to dalje činimo,

Napolju s’ koljemo, u crkvi s’ krstimo.

Nedavno na crkvi jabuka s’ zlatila,

Mnoge je hiljade opština platila;

Sirotici mnogoj postelja prodana,

Dok je ta jabuka zlatom okovana;

Za Hristovu crkvu to se od njih uze;

Al’ da vidi Hristos prolio bi suze.



Čudnovato stoje na tom svetu stvari;

Osim sebe niko ni za kog ne mari.

Mudrost ljudska raste i do neba stiže,

Al’ sebičnost njina još se dalje diže.

Idemo u crkvu, Hrišćani s’ zovemo,

Al’ Hristove reči ništa ne volemo,



Ta jednu haljinu ko na sebi ima,

I tu bi mu svukli, neka mu je zima.

Između suseda velika je jama;

Što bližnjem želimo ne dao Bog nama.

Podižemo crkve gore u oblake,

A gledamo mirno kraj crkve prosjake.



Varamo, krademo, čudesa činimo,

Bojimo s’ žandara, Boga s’ ne bojimo!

Zavidimo drugom, ljubimo osvete,

Na bližnjega svoga dižemo klevete.

Svađamo s’ za ništa, koljemo s’ za svašta;

Jedan drugom neće uvrede da prašta,



Pa kakvi su ljudi takve i države,

Takvi su ministri, takve nam uprave;

Iznesu vam neke idole pred oči,

Pa hajde na vojsku i krv bližnjeg loči.

Svade se, pobiju, svo krvavo polje,

A posle ratova ništa nije bolje.
 
VIP
Učlanjen(a)
14.07.2011
Poruka
19.107
Evo ti djela:

Propagandni izborni plakat iz 1933. godine - piše: "Hitlerova borba i Lutherova poduka su najbolja obrana njemačkog naroda".

Pricas gluposti, jer u vreme Lutera Nacizam pa ni Hitler nisu postojali.

Zloupotreba Lutera u kasnijim vekovima je bila prisutna, ali kao sto kaze jedan govornik "da Luter danas zna sta rade njegove pristalice prevrtao bi se u grobu"

A sada ti nama odgovori Stvarnoslap na sledece pitanje: "zasto je Notr Dam katedrala koja je skoro izgorela u pozaru bila prenatrpana djavolskim likovima, i seksualnim scenama na fasadi i unutrasnjosti?"
 
Učlanjen(a)
07.07.2014
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18.400
Bogu je sve moguće, pa i onima koji su zaluđeni pameti dati.

A pisati na forumu svakako treba, u najgorem slučaju zbog onih koji ovdje samo čitaju.

Adventizam sedmog dana se širio i množio "zahvaljujući" adventističkim časopisima koje su u prvim desetljećima tiskali i dijelili u velikim tiražama.
Ironično, jedan drugi medij - internet, potkopao je temelj Adventizma sedmog - "Božju vjesnicu" Ellen White. Slomom temelja urušit će se i kuća - vjerujte mi, ja sam statičar.

Evo najzornijeg primjera. Ellen White, i ostali pioniri ASD i okupljeni oko njih, čitavih 8 godina (od 1844. do 1852.) vjerovali su i naučavali da je Isus 22.10.1844. godine prestao posredovati za grešnike i da je tada završilo vrijeme pokajanja i spasenja grešnika (doktrina "zatvorenih vrata"). Adventistički časopisi bili su prepuni članaka u kojima je promovirana ova doktrina u periodu 1844.-1852. Evo jednog:

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Primjetite na str. 14. članak pod naslovom: TO THE REMNANT SCATTERED ABROAD

Istaknuta rečenica: It was just as impossible for them to get on the path again and go to the City, as all the wicked world which God had rejected. They fell all the way along the path one after another.

Prijevod: "Njima je tako bilo nemoguće vratiti se ponovo na put i poći u grad, kao i čitavom pokvarenom svijetu kojeg je Bog odbacio. Padali su uzduž čitavog puta jedan za drugim".

Pogledajmo sada ovo isto "viđenje" Ellen White, koje je objavljeno u knjizi "Rani spisi" pod naslovom "Moje prvo viđenje".

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Primjetite crvenu točku. Na mjestu točke, u originalnoj verziji 1947. godine, bila je rečenica: It was just as impossible for them to get on the path again and go to the City, as all the wicked world which God had rejected. They fell all the way along the path one after another.

U izdanjima nakon 1852. godine izbacivani su svi dijelovi tekstova koji kopromitiraju proročicu Jelenu. Ovdje je primjer sakrivanja vjerovanja kako je 22.10.1844. završilo vrijeme pokajanja i spasenja grešnika.
 

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Učlanjen(a)
11.02.2009
Poruka
8.070
U izdanjima nakon 1852. godine izbacivani su svi dijelovi tekstova koji kopromitiraju proročicu Jelenu. Ovdje je primjer sakrivanja vjerovanja kako je 22.10.1844. završilo vrijeme pokajanja i spasenja grešnika.

Na stranu to što se vreme iskupljenja nije završilo, važno je napomenuti da promena "verovanja" nakon 1852 nastaje nakon što se Ellen Gould White uplašila za sudbinu svoje dece, te je u skladu sa time promenila objavu, i uvela i danas važeći princip "odškrinutih" vrata- Od tog trenutka počinje da se širi blasfemija o "istražnom postupku".


O drugim stvarima na drugom mestu i na drugoj temi.
 
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Član
Učlanjen(a)
03.06.2010
Poruka
14.303
Evo najzornijeg primjera. Ellen White, i ostali pioniri ASD i okupljeni oko njih, čitavih 8 godina (od 1844. do 1852.) vjerovali su i naučavali da je Isus 22.10.1844. godine prestao posredovati za grešnike i da je tada završilo vrijeme pokajanja i spasenja grešnika (doktrina "zatvorenih vrata"). Adventistički časopisi bili su prepuni članaka u kojima je promovirana ova doktrina u periodu 1844.-1852. Evo jednog:

To si izmislio, a i da je tačno apostoli su učili da Isus neće umrijeti i da će biti car u Jerusalimu i da će otjerati Rimljane.

Eto oni oni apostoli jer su učili to (po Slapu).

:beee::roll::beee::roll::beee::roll::beee::roll:
 
Učlanjen(a)
11.02.2009
Poruka
8.070
To si izmislio, a i da je tačno apostoli su učili da Isus neće umrijeti i da će biti car u Jerusalimu i da će otjerati Rimljane.

Eto oni oni apostoli jer su učili to (po Slapu).

:beee::roll::beee::roll::beee::roll::beee::roll:

Trolčino, koji apostoli? Misliš na Yehudu Ishsikariota možda? Nigde u Bibliji na koju se toliko pozivaš "genije", ne piše da su Apostoli veriovali da će Isusu da istera rimljane.

Ps. Slap ništa nije izmislio, "učo"


Tvoja američka "glasnica" je zaista govorila to.

A ima tu još mnogo toga vezanog za tvoju sinagogu vračara. Mnogo toga.


Evo na primer ovo:

"
Baptized into Ellen G. White
By Robert K. Sanders

Some Seventh-day Adventist members have written to us, telling us that they were not baptized into Ellen G. White. Read on.
This "baptism" is done in such a way that baptismal candidates do not realize what has happened. The pastor or Bible teacher will teach the baptismal candidates that Ellen G. White has the "Spirit of Prophecy." I have listed below the "Summary of Doctrinal Beliefs and Vows" from the SDA Church Manual.
Summary of Doctrinal Beliefs, Number 20. "The church is to come behind in no gift, and the presence of the gift of the Spirit of prophecy is to be one of the identifying marks of the remnant church. (I Cor. 1:5-7; 12:1-28; Amos 3:7; Hosea 12:10, 13; Rev. 12:17; 19:10.) Seventh-day Adventists recognize that this gift was manifested in the life and ministry of Ellen G. White."
Note: As you can see the candidate is taught that Ellen G. White had the "Spirit of Prophecy." But when the candidate is quizzed before the church they use the "Vows" which does not mention EGW in the "Baptismal Vow and Baptism number 8".
Vow number 8. "Do you accept the Biblical teaching of spiritual gifts, and do you believe that the gift of prophecy in the remnant church is one of the identifying marks of that church?" (See pp. 39, 40, 293.)
Note: To the candidate, the remnant church is the Seventh-day Adventist Church, and the gift of prophecy is given to Ellen G. White their prophetess. So if you did not hear Ellen G. White mentioned in your vows, this is the reason, you had already agreed to it in your indoctrination. And when the church hears the vows it is assumed by all that you have accepted Ellen White. If any non-Adventist visitors are present they will not think anything cultic has transpired, which they would if the pastor asked, "do you accept Ellen G. White as having the "Spirit of Prophecy"? They would ask, "Who is Ellen G. White," that you are accepting before you can be baptized into Christ?

Excerpts from the Seventh-day Adventist Church Manual, 1981, Pages 58, 63
Ministers Thoroughly to Instruct Candidates Previous to Baptism.
A minister should not present any candidate for baptism and church membership until he can satisfy the church by a public examination that the candidate has been well instructed and is ready to take such a step (see p. 61). In churches where frequent baptisms might reduce the significance of a public examination, an alternative plan should be observed. The minister's work is not completed until he has thoroughly instructed the candidates, and they are familiar with and committed to all fundamental beliefs and related practices of the church and are prepared to assume the responsibilities of church membership. Our churches should insist on the application of this as a guiding principle in the reception of new members. Our churches, through the church board, should insist that candidates be instructed individually and, in addition, wherever possible, that they be taught in a baptismal class.
"The test of discipleship is not brought to bear as closely as it should be upon those who present themselves for baptism. It should be understood whether they are simply taking the name of Seventh-day Adventists, or whether they are taking their stand on the Lord's side, to come out from the world and be separate, and touch not the unclean thing. Before baptism there should be a thorough inquiry as to the experience of the candidates. Let this inquiry be made, not in a cold and distant way, but kindly, tenderly, pointing the new converts to the Lamb of God that taketh away the sin of the world. Bring the requirements of the gospel to bear upon the candidates for baptism." Ibid. , pp. 95, 96.
"When they give evidence that they fully understand their position, they are to be accepted." Testimonies to Ministers, p. 128.
Public Examination.
The church has a right to know concerning the faith and attitude of every individual applying for church membership. It is proper for a public examination of all candidates to be held prior to their baptism, preferably in the presence of the church. If this should prove to be impracticable, then it should be before the church board or a committee appointed by the church board, such as the board of elders (see p. 88) whose report should then be rendered to the church prior to the baptism. In using the alternative mentioned under the preceding section opportunity should be given for candidates to give public expression of their desire to unite with the church and to be identified with and by the church.
Baptismal Covenant.
A summary of doctrinal beliefs, prepared especially for the instruction of candidates for baptism, together with Baptismal Vow and Certificate of Baptism have been adopted by the denomination as a baptismal covenant. A printed copy of this covenant, with the Certificate of Baptism properly completed, should be furnished all those who are accepted for church membership by baptism. In the case of those received on profession of faith, an appropriate certificate will also be given.
Doctrinal Instruction for Baptismal Candidates
This summary of doctrinal beliefs is especially prepared for the instruction of candidates for baptism. Every candidate should thoroughly familiarize himself with the teachings contained in this outline and with the duties enjoined upon believers, demonstrating by practice his willing acceptance of all the doctrines taught by Seventh-day Adventists and the principles of conduct which are the outward expression of these teachings, for it is "by their fruits ye shall know them."
Prospective members of the Seventh-day Adventist Church, before baptism or acceptance on profession of faith, should be carefully instructed from the Scriptures in the fundamental beliefs of the church as presented in chapter 2 (pp. 31-46) of this Manual. In order to assist evangelists, pastors, and others in giving such instruction and making it Scripture-based and practical, a specially prepared outline appears as an appendix on pages 288-294 of this Manual and in the Manual for Ministers.
Baptismal Vow and Baptism
In the presence of the church or in the presence of a properly appointed body (see pp. 59, 60), the following questions should be posed and answered in the affirmative by candidates for baptism, and by those being received on profession of faith.
  1. Do you believe in God the Father, in His Son Jesus Christ, and in the Holy Spirit?
  2. Do you accept the death of Jesus Christ on Calvary as the atoning sacrifice for the sins of men, and believe that through faith in His shed blood men are saved from sin and its penalty?
  3. Renouncing the world and its sinful ways, have you accepted Jesus Christ as your personal Saviour, and do you believe that God, for Christ's sake, has forgiven your sins and given you a new heart?
  4. Do you accept by faith the righteousness of Christ, recognizing Him as your Intercessor in the heavenly sanctuary, and do you claim His promise to strengthen you by His indwelling Spirit, so that you may receive power to do His will?
  5. Do you believe that the Bible is God's inspired word, and that it constitutes the only rule of faith and practice for the Christian?
  6. Do you accept the Ten Commandments as still binding upon Christians; and is it your purpose, by the power of the indwelling Christ, to keep this law, including the fourth commandment, which requires the observance of the seventh day of the week as the Sabbath of the Lord?
  7. Is the soon coming of Jesus the blessed hope in your heart, and are you determined to be personally ready to meet the Lord, and to do all in your power to witness to His loving salvation, and by life and word to help others to be ready for His glorious appearing?
  8. Do you accept the Biblical teaching of spiritual gifts, and do you believe that the gift of prophecy in the remnant church is one of the identifying marks of that church? (See pp. 39, 40, 293.)
  9. Do you believe in church organization, and is it your purpose to support the church by your tithes and offerings, your personal effort, and influence? (See also pp. 41, 87, 203-206, 292.)
  10. Do you believe that your body is the temple of the Holy Spirit and that you are to honor God by caring for your body, avoiding the use of that which is harmful, abstaining from all unclean foods, from the use, manufacture, or sale of alcoholic beverages, the use, manufacture, or sale of tobacco in any of its forms for human consumption, and from the misuse of, or trafficking in, narcotics or other drugs?
  11. Knowing and understanding the fundamental Bible principles as taught by the Seventh-day Adventist Church, is it your purpose, by the grace of God, to order your life in harmony with these principles?
  12. Do you accept the New Testament teaching of baptism by immersion, and do you desire to be so baptized as a public expression of your faith in Christ and in the forgiveness of your sins? (See also p. 288.)
  13. Do you believe that the Seventh-day Adventist Church is the remnant churchof Bible prophecy, and that people of every nation, race, and language are invited and accepted into its fellowship? Do you desire membership in this local congregation of the world church?
Welcoming Candidates.
After the candidates have satisfactorily answered the foregoing questions, or assurance has been given to the church that such answers have already been given, the church body should be asked to vote on their acceptance into the church, subject to baptism, which ordinance should not be unduly delayed.

Note: Where is there one example in the Bible requiring baptismal candidates to accept a prophet as having the Spirit of Prophecy to be baptized?"

Čitaj trole, Jer engleski znaš, ne glumiš. Inačle kako se dopisuješ sa onim burom Fajtom? Preko google translate možda.


Za one sa manje znanja engleskog, (ne odnosi se na subotare) Ovo je ono što svaki adventista mora da kaže kada ga "službenik" krsti. Oni se naime, krštavaju u ime Ellen Gould Harmon White.

sa sajta: truthorfables.com


Ima toga još o sekti čiji akoliti ovde glumataju "pravednost".

Ko hoće da kopira, neka kopira, ali neka postavi ovde linkove gde je kpirao ako sme.
 
Član
Učlanjen(a)
03.06.2010
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14.303
Trolčino, koji apostoli?

Što si nervozan smiri se?

Misliš na Yehudu Ishsikariota možda?

Klasično obožavanje riječi.

Nigde u Bibliji na koju se toliko pozivaš "genije", ne piše da su Apostoli veriovali da će Isusu da istera rimljane.

Ja neću pred tobom da dajem stihove iz BIblije.

Ps. Slap ništa nije izmislio, "učo"

:roll::beee::roll::beee::roll::beee:

Tvoja američka "glasnica" je zaista govorila to.

A ima tu još mnogo toga vezanog za tvoju sinagogu vračara. Mnogo toga.

Ovo obavezno kopiram i širim dalje. :beee::roll:
 
Učlanjen(a)
11.02.2009
Poruka
8.070
Ja neću pred tobom da dajem stihove iz BIblije.

Mnogo precenjuješ sebe đetiću. Uzgred, jadan ti je pokušaj izvlačenja. To ti može proć kod Marka i Laodikeje, kod drugih ne.



Ovo obavezno kopiram i širim dalje. :beee::roll:

Slobodno, al da postaviš linkove gde si kopirao. Osim ako nisi kukavica. A sve mi se čini da jesi. I to velika.

Jer, same pretnje da ćeš kopirati, nikoga ne nerviraju. Tako da uzalud ti sve. Ako imaš hrabrosti, postavićeš linkove gde i šta kopiraš Da vidimo tu "Biblijsku" elitu koja se nama "neukim otpadnicima" smeje.
 
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Član
Učlanjen(a)
03.06.2010
Poruka
14.303
Mnogo precenjuješ sebe đetiću. Uzgred, jadan ti je pokušaj izvlačenja. To ti može proć kod Marka i Laodikeje, kod drugih ne.

Ajd jesi se ispraznio?

Slobodno, al da postaviš linkove gde si kopirao. Osim ako nisi kukavica. A sve mi se čini da jesi. I to velika.

Opet projekcija.


Jer, same pretnje da ćeš kopirati, nikoga ne nerviraju.

To smo vdijeli kod Slapa i Mireta.

Tako da uzalud ti sve. Ako imaš hrabrosti, postavićeš linkove gde i šta kopiraš Da vidimo tu "Biblijsku" elitu koja se nama "neukim otpadnicima" smeje.

Znam ja zašto ti to tražiš. :mig:
 
VIP
Učlanjen(a)
14.07.2011
Poruka
19.107
Nastavlja se Stvarnoslapova i DarthShoneova patoloska manija gonjenja pisanja protiv Ellen White i Adventista.

Stvarnoslap kaze:

Evo najzornijeg primjera. Ellen White, i ostali pioniri ASD i okupljeni oko njih, čitavih 8 godina (od 1844. do 1852.) vjerovali su i naučavali da je Isus 22.10.1844. godine prestao posredovati za grešnike i da je tada završilo vrijeme pokajanja i spasenja grešnika (doktrina "zatvorenih vrata"). Adventistički časopisi bili su prepuni članaka u kojima je promovirana ova doktrina u periodu 1844.-1852.

Naravno da su oni okupljeni oko Milera verovali da u to vreme prestaje vreme Milosti i da Hristos pre svog dolaska zavrsava sluzbu u Svetinji ( sto je u potpunosti biblijsko ucenje o poslednjim vremenima ).

Kada je Bog objasnio Adventistima da se u prorocanstvu iz Danila 8 i 9 poglavlje ne radi o Hristovom dolasku vec o pocetku istraznog suda na nebu, oni u to vise nisu verovali.

Mora se uzeti u obzir da Adventisticka crkva postoji od 1863 godine, i da ona ima utemeljeno ucenje o spasenju i Isusovoj posrednickoj sluzbi, sto znaci da je sve pre tog perioda vezano za verovanje proisteklo iz Mileritskog pokreta.


Хришћанска адвентистичка црква

Адвентистичка Црква која званично делује од 1863.

Извор: Википедија
 
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